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Putting a Platitude into Practice

Earlier I praised the idea of combining a favorite piece of music with an outdoor or camping situation. The argument was platitudinous, perhaps. 

Last night I made the idea concrete. Recall that my old pup and I took a nice walk near sunset, with the rocks reflecting the lowering sun. I felt quietly euphoric for several reasons.

I was back inside my camper before the sun literally set. The view probably got better and better outdoors but I preferred to look at a quadrilateral of coloring light on the ugly unpainted plywood wall inside the camper.


And I played some famous music by Schubert: it goes by different names, such as "Serenade" or "Schwanengesang" (Swan Song.) But it helps to use a number when looking things up: D. 957. I prefer the solo piano version, arranged by Liszt.

Even though I was familiar with the music and have almost overplayed it the last month, it seemed twice as enjoyable right then and there. Why is that? Should I even try to analyze it?

Maybe there is a mood to sunset that I underestimate because I do everything in the morning. 

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This is an example of how vapid, pompous, and verbal a "mighty idea" can be, and how lively it can seem when it becomes freshly incarnated in daily experience. Thus I will continue to have less and less interest in philosophy, and more and more interest in metaphors, novels, or cinema. 

Comments

XXXXX saidā€¦

In truth, it isn't that you will "have less and less interest in philosophy" (spoken as if you could WILL such a thing.) You are simply saying that you've had enough of philosophical dialectic; however, symbol, metaphor, archetype, myth, etc. are your current top choice to study the modalities of philosophy expression.

George
kaBLOOnie Boonster saidā€¦
Yes, George, I have lost interest in dialectic, with the emphasis being on the etymology of that word: 'lect' refers to talk, speech, words, does it not? Verbal arguments just seem to chase around in circles, chewing on their own tails, and never leading to a conclusion.

There is an anecdote in Franklin's Autobiography that showed him going through a loss of interest in metaphysical argumentation. It is relevant here.