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Part II, Ascetics as Athletes of the Will

It is rare for me to enjoy a biography. That is one reason why I am bothering to write about Ramachandra Guha's "Gandhi Before India." Last post I credited it with being a non-hagiography. Over the course of the book I came to the same conclusion as the author at the close of his book (page 546/672): But let us not win the argument ... through hindsight, but rather try and see Gandhi's own experiments as he saw them, as steps to a purer, more meaningful life. To simplify his diet, to reduce his dependence on medicines and doctors, to embrace brahmacharya, were all for him ways of strengthening his will and his resolve. By conquering the need to be stimulated by sex and rich food -- the 'basal passions' according to his teacher Tolstoy -- Gandhi was preparing himself for a life lived for other people and for higher values. If he ate little, and that merely fruits and vegetables, without salt, sugar and spices, if he didn't care how often (or if at al

Admiring Ascetics as Athletes of the Will

It is so easy to poke fun at ascetics -- or moral posturers of any type -- that I usually give in to the temptation. Their philosophy does not agree with the Prime Directive of this blog: living at the point of diminishing returns. I have no interest in renouncing the Prime Directive since I am thoroughly convinced that it is sane, prudent, rational, and adult. If I were acting as if I were going to renounce it, the readers should be suspicious of an April Fool's joke. That sort of thing does not appeal to me. Rather than renounce a good principle, it is better to think of 'exceptions that prove the rule.'  Any essay on asceticism fits in with the tradition of New Year's resolutions. It also coincides with the biography I have just finished, "Gandhi Before India," by Ramachandra Guha. Before talking about asceticism I would like to praise biographies of a certain type. This biography was about a man, not a "Mahatma." Those of you who have seen