It was a record morning for camping this winter: 34 F inside
the trailer. (Oh sure, I have a catalytic propane heater, but it would
have been unsporting to use it.) As I learned long ago you simply cannot
get warm by putting on more clothes; you must move your body some, even
if it means flapping your arms. But I had to keep reminding myself how
glorious this discomfort was, or would be, once the sun starting cooking
the opened trailer.
What interested me was that it actually took effort to "suffer" a few minutes of chill in order to glory in the warm sun that I knew was coming momentarily. Was it just my weakness or was it the old idolatry of Comfort sneaking into the mind of an experienced camper who should know better?
Long-suffering readers are familiar with my standard stump speech against bourgeois idols such as Comfort,
so let's not repeat all that. But since this was the best experience of
this type in some time, let's honor the occasion by looking at it from a
different angle.
In his chapter on Zest in The Conquest of Happiness, Bertrand Russell illustrated the general principle by imagining several types of men
sitting down to their meal:
There
is simply no way to experience camping and outdoor zest without being
able to tolerate discomfort with patience and courage. Zest comes from
contrast -- from the dialectic of pain and pleasure. It helps
considerably when hardship and the frustration of desires are voluntary,
and when you can see through to the end of it. Essentially discomfort
should resemble the earnest play of children and dogs. Another
comparison is that of an aristocrat of olden times who lived the life of
a romantic adventurer, exploring the Poles or climbing the Alps. He
suffered genuine hardship; comfort-worship would have been ignoble to
him. On a more general level he said:There are those to whom a meal is merely a bore; no matter how excellent the food may be, they feel that it is uninteresting. They have had excellent food before, probably at almost every meal they have eaten. They have never known what it was to go without a meal until hunger became a raging passion, but have come to regard meals as merely conventional occurrences, dictated by the fashions of the society in which they live. Like everything else, meals are tiresome, but it is no use to make a fuss, because nothing else will be less tiresome. [Italics added.]
The human animal, like others, is adapted to a certain amount of struggle for life, and when by means of great wealth homo sapiens can gratify all his whims without effort, the mere absence of effort from his life removes an essential ingredient of happiness. The man who acquires easily things for which he feels only a very moderate desire concludes that the attainment of desire does not bring happiness. If he is of a philosophic disposition, he concludes that human life is essentially wretched, since the man who has all he wants is still unhappy. He forgets that to be without some of the things you want is an indispensable part of happiness.
This is the opposite of the approach of the travel, tourism, and RV industries, who make a lot of money by selling Status and Comfort to middle-class chumps. When the novelty wears off, the chump gets bored. I guess the industry's advice to them at that point is to buy something newer, more exciting, and more expensive.
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