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Natasha Dances for the American Deep State

How nice that I have managed to appreciate art in 'this lifetime.' Although music and comedy were two forms of art that were easy to appreciate, the visual arts left me yawning, in the past. I refer to "art" in the Tolstoyan sense. This is quite different from Beauty, which most people confuse with "art."  Tolstoy thought that art was anything that transferred emotional experiences from the artist to the viewer/reader/listener, by means of words, pictures, sounds, or stories. Beauty is a another matter, according to Tolstoy. Movies should be good at providing "artful" experiences in this sense of the word, and, one would think, the Russian movie version of "War and Peace" should be good at it, too. I watched the first third of the three-disc movie, and couldn't make up my mind if I liked it. The star of the second third of the movie was "Natasha," the young Russian noble-girl who came of age during the lead-up to Napo

How Someone Should Write History

I should probably offer an excuse for talking about a book about the French Revolution, lest s omebody say, "Yea but how is that, like, relevant, man?"  The answer is that much of what we call political news and "current events" is really just fighting the French Revolution all over again. Details. Do I ever hate details in history books. Consider a book on the causes of the French Revolution: the author could grind through the legal system, economic conditions, etc. All very important of course. But what a tedious bore! Consider the rather different approach used by Simon Schama, in "Citizens," A Chronicle of the French Revolution. Old-regime France had been no stranger to public ceremonies and spectacles. But your place near the viewing stand was controlled by the aristocratic pecking order. Then, in the 1780s, public spectacles saw a radical change. Balloons became the high-tech rage. Once they were in the air, it all viewers had the same view.